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Christmas messages from our presiding bishop and from the archbishop of Canterbury

Presiding Bishop's Christmas messageEyes to see: Finding Immanuel as immigrant, wanderer, child

ENS photo

[Episcopal News Service] In what form will you find the Christ child this year? The fact of the Incarnation in a weak and helpless babe says something significant about where we focus our search. I am convinced that it is part of our call to exercise a "preferential option" on behalf of the poor, weak, sick, and marginalized. The long arc of biblical thinking and theologizing has to do with seeing God's care for those who have no other helper. Indeed, Jesus is understood as that helper for all who fail, by the world's terms, to save themselves. More accurately, we understand that Jesus is that helper for all.

One of the great gifts of the way in which those in our cultural surroundings celebrate Christmas is the focus on children and on those who have few human helpers. We delight in the wonder of children as Christmas approaches, and many of us make an extra effort to feed the hungry, shelter the homeless, and care for the needy. The challenge is to let our seasonal "seeing" transform the way we meet our neighbors through the rest of the year, and through all the coming years. How might we begin to see that child in those around us: strangers and aliens (both Immanuel and Immigrants); wanderers (Homeless, like Mary and Joseph, for whom there was no room); widows and orphans (Social Outcasts); babe born in Bethlehem (Palestinian and Israeli alike; or the boy babies whom both Pharaoh and Herod sought to kill); divine feeder of thousands (Soup Kitchen worker); and savior of the world (Peacemaker, Bringer of Justice for All, Reconciler, Just and Gracious Lawgiver...). If God comes among us as a helpless child, then the divine presence is truly all around us. Where will you meet Jesus this Christmas?


Archbishop of Canterbury's Christmas message

ACNS photo

[ACNS] One of the strangest yet most moving expressions in the New Testament is a verse in the Letter to the Hebrews (11.16): God ‘is not ashamed to be called their God’. The writer is talking about the history of God’s people. When they have been faithful to God, faithful in keeping on moving onwards in faith rather than settling down in self-satisfaction, when they are true pilgrims, then God is content to be known as their God. He declares himself to be the God of pilgrims, of people who know that their lives are incomplete and that they are still journeying towards the fullness of God’s promises. Visiting refugee camps in the Middle East, as I did this October, brings home so powerfully what it is to be literally and absolutely homeless, not able to be confident in any resources, inner or outer. People in these terrible circumstances will never be complacent, they will always be looking for a future. They are in the most obvious way those whom God is not ashamed to be with, people whose God he is happy to be. He is at home with the homeless. But it is also an image of God’s relationship with all those who are homeless or wandering in other ways.

What an odd expression, to say that God is not ‘ashamed’! It’s as though we are being reassured that God, in spite of everything, doesn’t mind being seen in our company. Most of us know the experience of being embarrassed by someone we are with – children are embarrassed by parents, parents by children; I have sometimes found myself walking down the road with someone who is talking loudly or behaving oddly, and wishing I weren’t there. But God is not embarrassed by human company when that company is turning away from self-satisfaction and ready to move on. We might think that God would be ‘ashamed’ of human company that was imperfect, confused, even sinful. But God is happy to be the God of confused and sinful people when they recognise their own confusion and face the truth of their need. That’s what the great parables of Jesus in St Luke’s Gospel are so often about, especially the Pharisee and the Tax Collector.

So at Christmas, God shows that he is not ashamed to be with us. He has heard our cries of weakness and self-doubt and unhappy longing, he has seen our wanderings and anxieties, and he is not ashamed to be alongside us in this world, walking with us in our pilgrimage. And because he is content to walk with us, we are challenged about whose company we might be ashamed to share. So easily we decide that we would be ashamed to share the company of the sinful, the doubting or the outcast. But God, it seems, is not ashamed to be seen with such people. If he is ashamed to be called the God of any human group, the text from Hebrews strongly suggests that he is most ‘embarrassed’ by those who think they have arrived at the end of their journey, who think they have already attained perfection (compare St Paul’s angry and scornful words in I Corinthians 4.8 – ‘Already you have become rich!’). And it is clear why God would be ashamed to be the God of such people: they behave and speak as if they didn’t really need God, as if they didn’t really need grace and hope and forgiveness.

God loves the company of those who know their need, and that is why he comes at Christmas to stand with them, to live with them and to die and rise for them. He is the God who blesses the poor – not only those who are materially poor, but those who are without the ‘riches’ of self-satisfaction and complacency, those who know all too well how far they fall short of real and full humanity. And so we are to pass on that blessing to the poor of every sort, those who are without material resources and those who are ‘poor in spirit’ because they know their hunger and need. Let us ask ourselves honestly whose company we are ashamed to be seen in – and then ask where God would be. If he has embraced the failing and fragile world of human beings who know their needs, then we must be there with him.

May God give us every blessing and joy in the Christmas Season.

+Rowan Cantuar


Archbishop of Canterbury's writes Advent Letter to Anglican Communion's primates, moderators

[Episcopal News Service] The Archbishop of Canterbury, Dr. Rowan Williams, has written to the Primates of the Anglican Communion and Moderators of the United Churches reflecting on their responses to the Joint Standing Committee's analysis of the New Orleans statement from the Episcopal Church's House of Bishops, and offering some proposals for the next steps in the lead up to the 2008 Lambeth Conference. The full text of the archbishop's Advent Letter is available at www.episcopalchurch.org/79901_92855_ENG_HTM.htm.


San Joaquin votes to leave Episcopal Church, realign with Southern Cone

Some delegates vow to "Remain Episcopal"; Presiding Bishop comments on action

By Pat McCaughan

[Episcopal News Service, Fresno, California] Delegates attending the 48th Convention of the Episcopal Diocese of San Joaquin on Saturday, December 8, overwhelmingly voted to leave the Episcopal Church and to align with the Anglican Province of the Southern Cone.

"The Episcopal Church receives with sadness the news that some members of this church have made a decision to leave this church," said Presiding Bishop Katharine Jefferts Schori. "We deeply regret their unwillingness or inability to live within the historical Anglican understanding of comprehensiveness. We wish them to know of our prayers for them and their journey. The Episcopal Church will continue in the Diocese of San Joaquin, albeit with new leadership."

To read the full story, as well as related articles, visit Episcopal Life Online, www.episcopalchurch.org/elife, page for several related stories.


ERD updates

Episcopal Relief and Development assists people affected by storms in the Pacific Northwest

[Episcopal Relief and Development]  Episcopal Relief and Development is providing emergency assistance to communities in the Pacific Northwest battered by powerful winter storms that devastated the region last week. High winds and heavy rains damaged homes and agriculture in large areas of the region, leaving at least eight people dead, hundreds in shelters and tens of thousands without power.

Episcopal Relief and Development responds to flooding in South Dakota and Cuba

[Episcopal Relief and Development]  Episcopal Relief and Development is providing critical assistance to people affected by severe flooding in South Dakota and Cuba.

Details of both efforts can be found on the ERD Web site, www.er-d.org. Donations may also be made via the Web site.

 

Upcoming Events

St. James Center Epiphany event has been cancelled 

The January 5, 2008, Epiphany event at the St. James Center for Spiritual Development  featuring the Rev. Howard Storm has  been cancelled. Stay tuned for updates.

"Arts at the Advent" conference coming, January 11-12

"Arts at the Advent," with a focus on exploring Christian spirituality through music and art, will be held January 11-12, 2008, at Church of the Advent, Spartanburg. This groundbreaking conference will explore how an engagement in and with the arts is a means of encountering the “Holy  in the ordinary.” Keynoted by former Upper South Carolinian the Rev. Michael Sullivan, now rector of St. John's Episcopal Church, Lynchburg, Virginia., the conference will feature the 40-member Davidson College Orchestra and Jazz Ensemble, and offer eight workshops led by local artists to include past and present Advent clergy.

For more information, contact the Rev. Roy Cole at Advent, 864.585.2268.

A registration form, including a complete conference schedule, is online at www.churchofadvent.org. Cost for the entire conference, $60… Saturday only, $40 …Friday night only, $20.

Coming up at Augusta's Convent of St Helena


New Year's Eve Celebration—"This Fragile Earth, Our Island Home"
The convent's 5th annual celebration! Monday, December 31, 10:30 p.m. with refreshments following. Lessons, music, meditations, dance, stories, and new surprises!


January 11-13—Father/Son Weekend, with Mark Shaver, Ernest Mensah, and Sr Rosina, OSH.
In January, the sisters are doing a new thing and inviting fathers of all ages and their sons of all ages for a guys' get-away. Our "brother" facilitators reside in Atlanta, with Ernest Mensah originally from Ghana, West Africa. They will be assisted by Mark Shaver's sons, 17-year-old Dan and 25-year-old Stephen, an Episcopal priest. This interesting group of men will share perspectives on father-son relationships from the points of view of two cultures and will explore with you ways to create and strengthen the bond between a father and son, regardless of their ages. Open to fathers and sons, close male friends, and men attending solo.

$160 full weekend program, meals, lodging; $80 commuters, unless specified.  Pre-registration and deposit required; some scholarship funding available.
For more information, contact the Episcopal Convent of St Helena by phone at 706.798.5201, e-mail augustaconvent@comcast.net. Online at www.osh.org.  

"Discovering ‘Thin Places’ During Lent" at Snail's Pace, January 25-26, 2008

An experiential retreat entitled "Discovering ‘Thin Places’ During Lent" will be hosted by The Snail’s Pace in Saluda, North Carolina, January 25-26, 2008. 

In Celtic Christian spirituality a “thin place” is when and where the veil between the sacred and the secular is so thin, it often disappears!  This overnight retreat will get you “up and running” with the resources of Celtic spirituality for connecting with the Living Christ in daily living.

The format will include brief presentations followed by practice of various pathways for enabling your faith and discipleship to come alive.  One key pathway will be lectio divina with scriptures for the upcoming Lenten season.  Likewise, in the Celtic perspective we will practice lectio divina with nature as a way of meeting the redemptive Christ through meditation and contemplation with a bird, bush, squirrel, tree and/or landscape that may “seek you out” as an occasion for being in a “thin place”.

The retreat leader, Fred Macon, has made multiple trips and pilgrimages to Christian Celtic areas and with spirituality leaders in Ireland, Wales and Scotland.  He is on the Intentional Growth Center’s Adjunct Faculty in Spiritual Direction and Spirituality at Lake Junaluska and has been through the two year Upper Room Academy for Spiritual Formation and the two year Shalem Guidance Program.  His retreat leadership has taken him to South Africa, the Netherlands and Maine.  In addition to Celtic spirituality, he is especially involved in centering prayer and meeting God in the present moment. 

The cost is $95 per person, meals included. This retreat will be limited, so make your reservation by sending $25 to The Snail’s Pace, P. O. Box 593, Saluda, NC 29773.  Visit The Snail's Pace at  www.thesnailspace.org.

Benedictine Experience offered February 7-10, 2008, in Jacksonville

The Friends of St. Benedict have announced an upcoming Benedictine Experience, February 7-10, 2008, at the Marywood Center for Spirituality and Ministry in Jacksonville Florida. This retreat is co-sponsored by the Friends and The Cathedral Center for Spirituality of St. John's Cathedral, Jacksonville, Florida.

A Benedictine Experience is a time spent in community designed for those who wish to nurture and strengthen their daily lives through prayer and spiritual companionship. Participants follow the Benedictine practice in an ordered day of prayer, study, work and holy leisure. For this Experience, Sister Carolyn Gorny-Kopkowski, OSB, will lead reflections on Sister Joan Chittister's classic book on following the Rule, Wisdom Distilled from the Daily. Questions and more information: Gail Larson, 904.642.5394.
 

Opportunities

A note of gratitude & a wish list from Ugandan bishop Zebedee Masereka

The Rt. Rev. Zebedee Masereka, retired bishop of the Diocese of South Ruwenzori, Uganda, and his wife Stella, were guests at our diocesan convention in October, where they told us about their ministry in Africa. In 2001, they established the Bishop Masereka Christian Foundation to provide school fees for the ever-growing population of AIDS orphans. In 2005, with support from dioceses in The Episcopal Church and others, the ministry was expanded to include the Bishop Masereka Christian Foundation Medical Centre. The Centre provides treatment to all who come but especially to those suffering from HIV/AIDS and malaria. A portion of the offering taken at convention was designated for support of the Maserekas' work.

Donations to the Maserekas' ministry may be made through the Web site, www.bmcf.org. Please contact the Rev. Alice Haynes, alicehaynes@comporium.net,  for more information.

Dear Bishop Dorsey,
 

Bishop & Mrs. Masereka at our 85th diocesan convention, October 2007

Greetings to you from me and Stella, my wife. I hope you are doing well. I hope your family is also doing well. I am writing to express our deepest gratitude to you and your nice staff for having welcomed us in your Diocese with so much love and care. Stella and I are very very grateful to you personally for having promoted our ministry in your Diocese. We are very grateful to you for the very generous contribution of $1550 that you gave to our ministry from your Diocesan Convention. Your contribution has already arrived in Uganda and will be used to pay school fees for over ten orphaned children in primary school for about one year. Your generosity is most commendable.

Stella and I enjoyed every minute of our visit to your Diocese. Thank you very much for having given us a time to speak at your Convention.  It was a great privilege for us to speak to the delegates from all over your Diocese. The time we spent interacting with various members of the Convention was also very special for us. Reverend Alice Haynes [vicar of St. Matthias, Rock Hill] was very good at taking us around and looking after us. May I take this opportunity to request you and your Diocese kindly to consider donating funds for setting up solar lighting in the BMCF Medical Clinic which I mentioned to you. We will kindly appreciate your assistance. Electricity in Uganda is very un reliable and causes a lot of problems in the Clinic. I also want to request you to continue helping our ministry by promoting our name and needs in the Parishes in your Diocese. I look forward to hearing from you.

Merry Christmas and a blessed new year.

Yours in Christ
Bishop Zebedee Masereka


MDG Power Points online

Power Point presentations on the Millennium Development Goals and used as "Millennium Moments" during diocesan convention in October are now available for download from the diocesan Web site, www.edusc.org. The presentations include an overview of the 8 MDGs and "If I had a million dollars," a Power Point that shows us how relatively little it will cost us to put extreme global poverty on the run.

 

 

 

 

 

 

In the Moment—One Pilgrim's Attempt to Be Present

By Amy Sander Montanez, D. Min.

The Dream Isaiah Saw

Lions and oxen will sleep in the hay,
leopards will join with the lambs as they
      play.
Wolves will be pastured with cows in the
      glade,
blood will not darken the earth that God
      made.

Little Child, whose bed is straw, take new
      lodgings in my heart.
Bring the dream Isaiah saw: life redeemed
     from fang and claw.

Peace will pervade more than forest and
     field;
God will transfigure the violence concealed,
Deep in the heart and in systems of gain,
ripe for the judgment the Lord will ordain.

Little Child, whose bed is straw, take new
     lodgings in my heart.
Bring the dream Isaiah saw: justice purifying
      law.

Nature re-ordered to match God’s intent,
Nations obeying the call to repent,
All of creation completely restored,
Filled with the knowledge and love of the
      Lord.

Little Child, whose bed is straw, take new
      lodgings in my heart.
Bring the dream Isaiah saw: knowledge,
      wisdom, worship, awe.


From
Borrowed Light: Hymn Texts, Prayers, and Poems, by Thomas Troeger. ©2002 Oxford University Press. All rights reserved. Reprinted under OneLicense.net #A-712960.

A friend shared this poem in the form of a song by Glenn L. Rudolph that she had heard, sung in 2006 by the Wittenberg choir in concert in Columbia. She brought me the words, played me the track on the CD, and sat back while I let the music roll over me and through me. The music is amazingly powerful, building in intensity to the final refrain. I was in tears by the end. But one need not hear the music to sense the intensity and poignancy of this poem.

Advent is here, and will soon be coming to its conclusion in the celebration of the birth of Jesus. During this season, we are to be preparing ourselves to meet Jesus, right now, today. But I think, on an even deeper note, we are to be gestating Jesus the Christ in our own bodies. There is a poem by the great Christian mystic Meister Eckhart that says, in essence, if Jesus is born of Mary, and not born of us, what good is it? If Mary is full of grace and we are not, what good is it? Mary is not here. We have to do the job. We have to be pregnant with Christ, birth Christ, be Christ, know Christ, worship Christ, and learn from Christ.

Of course, this makes no sense at all. It’s all paradoxical. We are not the Christ and we must be the Christ. We can never know Christ fully, yet we must strive to know Christ fully. We know Christ more fully by knowing ourselves and others more fully. How can this be? How can anything be that is mysterious and mystical?

The words to this poem are idealistic, but they must be real at the same time. Can peace pervade? We must believe so and work toward this goal in whatever ways are possible for us and with whatever gifts God gave us. Can nature be re-ordered and look more like God planned it? We must try to see that this is so, in whatever ways we can. We must be like the prophet Isaiah and dream a huge dream and believe it.

The international movement launched by the UN and endorsed by all the world’s countries and every leading development institution called The Millennium Development Goals (MDG) is a structured way for us to put our idealism into action. There are eight goals, all attainable by the year 2015 if we put our idealism into action. They range from ending world poverty to fighting illnesses to empowering women and children. For a more detailed look at the MDGs, go to the links on our very own Web site, www.edusc.org, by clicking on Millennium Development Goals on the right hand side of the home page.

Sometimes the problems seem so large that we aren’t sure we can make a difference. The next time you feel this way, look at the eight goals and pick just one and work toward that. In this way, you can know that you are being Christ’s hands and feet. The next time you act out of a place of love and peace instead of out of prejudice and arrogance, the next time you are even willing to really listen to someone whose views are different from you own, you are allowing Christ to “take new lodgings” in your heart.

This Christmas season may Christ be birthed in the world, through you and me.
 

 ©Copyright Amy Sander Montanez, 2007